Islam as a Cultural Identity

In a new game of identity politics, non-religious people who only culturally identify with a religion are speaking up. Pakistani-Canadian ex-Muslim, Ali Rizvi, recently published a book called ‘The Atheist Muslim’ in which he describes his journey out of Islam into atheism, and what the seemingly oxymoron title of the book means. The term ‘atheist Muslim’ applies to someone who identifies with Islam only from a cultural perspective; being raised by Muslim parents, celebrating Eid or Ramadan without believing in the superstitions from which they originate, and so forth. Their identification is not on the basis of belief, but a community that was shaped up by that religion.

Islam is not a race, and hatred towards Muslims is not racism. Apart from the fact that it’s purely an ideology, assuming that Muslims all belong to a certain race, the Arab race as it is often thought, is wrong. In fact, Indonesia makes up 13.1% of the total Muslim population, a percentage higher than any other country. But in this sense, “Muslim” goes beyond the limits of mere religion. It even becomes genetic. Therefore, one’s identification as a cultural Muslim, as in being Muslim only by heritage without a belief in god, provides the license for the association between Islam and race, and hence allowing for an almost-legitimate use of the word racism.  So when those who are Muslims only in the cultural heritage sense make Islam part of their personal identity, Muslims become an ethno-religious group.

To be clear, it’s not the atheists from Muslim backgrounds who pose a problem, it’s the atheists who kept their identification as Muslims even after leaving the faith. The problem with people who identify as that is that criticism that was originally of an ideology and the people who practice it becomes one of an ethnicity. Criticism of an ideology becomes conflated with criticism of a people (even more for those who already conflate the two together.) The tendency to interpret an attack on an ideology as a personal attack is fast becoming common not just for moderate Muslims, but atheists, non-religious people, and Arabs in general, who are Muslims only by heritage. This blurs the line between criticizing a religion and criticizing a race even more.

Muslims in different parts of the world have different traditions, and therefore it’s the location of the Muslims that determines what their traditions are. Some religious traditions have common origins, such as those that originate from the teachings of the Qur’an or the Hadith, but it is evident that other traditions differ according to the local culture. Yes, there are shared traditions all over the globe such as Ramadan and Eid, but in the bigger picture, the daily customs differ according to the society that accepted Islam. For example, in Islamic civilizations in West Africa, it is common that after greeting someone, you put their hand to your head.

You might wonder, what about the other cultural practices in Islam like animal sacrifice? Or pilgrimage? It also seems rather reductionist to say one is culturally Muslim. If they are culturally anything, it’s the belief systems of the Himyarite Kingdom and Qahtanite, as well as Arab paganism, and the spiritual affinities of the Quraysh. Hell, even Jewish and Christian cultures. All these cultures did so much to shape up the cultural history of the Muslim world.

This whole ‘atheist Muslim’ or ‘atheist Christian’ claim is causing unnecessary arguments and we need to find other ways to identify ourselves, given the flaws that are associated with such identifications that cause you to end up biting off more than you can chew.

Putting it Mildly

Although there will be room for discussions about atheism, agnosticism and their premises with the aim to bring together the  atheists in and from the Arab world who are unfortunately generally oppressed and sometimes lead to believe that they are the only ones there, this blog mainly aims to talk about the evils that religion has created and justified (given that this blog’s targets and, hopefully, contributors are the ones who will mostly have the most empirical documentation) and to break down the illusions and dissonance adopted by the left (I hesitated to call them liberals and I will dedicate a post on that) that Islam is a religion of peace and that the actions of such militant groups as Daesh do not represent the real Islam.